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Senator Maurice Hayes, Chairman,
The Ireland Funds Advisory Committee writes about
the appointment of John Hume to the Tip O Neill Chair
in Conflict Studies and Reconciliation at the University
of Ulster
The appointment of John Hume to the Tip O Neill Chair
in Conflict Studies and Reconciliation at the University
of Ulster marks both a milestone and a benchmark in
the Irish Peace Process. On the one hand, having relinquished
the leadership of the SDLP (of which he was a founding
member) John Hume, along with Seamus Mallon (also
retiring as Deputy First Minister in the Northern
Ireland Executive) have passed the baton to a younger
generation of leaders whose task will be to consolidate
the peace progress which his vision made possible.
"Peace Making is not an
event, but a process"
- John Hume; Nobel Peace
Prize Winner (joint)
On the other hand, in his new academic role, he will
be able to share his wisdom and his experience with
others in Ireland and further afield, to begin to
write up and publish his reflections on politics and
peace making, to contribute to the international dialogue
on peace keeping, and to provide a base for visiting
distinguished academics and politicians.
The Tip O Neill Chair is located at the Magee Campus
in Derry of the University of Ulster. It was inaugurated
by President Clinton on his first visit to Northern
Ireland, with funding provided by The Ireland Funds.
The Chair has now been refunded for a period of three
years, again by The American Ireland Fund, to honor
the work of John Hume and to enable his continued
contribution to peace and reconciliation.
In one sense, the appointment marks the end of an
era in the peace process, the age of the explorers
and pioneers. In another, it is simply a milestone
on the road to peace making! Progress, even significant
and exciting progress, but not yet finality. What
the work of the Chair symbolizes and John Hume's continued
commitment to it represent, is that peace making is
not an event, but a process.
Peace does not simply break out on D-day plus one,
after which everything is sweetness and light and
people settle down happily together. In the real world,
peace making and reconciliation is a long and tedious
process, requiring constant re-commitment. On the
road to peace there will be moments of joy, but also
times of disappointment as the process bumps along
the bottom, or even appears to go backward.
Recent outbreaks of sectarian conflict and violence
in Belfast are a case in point, as are Unionist doubts
about the integrity of the IRA cease-fire in the light
of events in Colombia and elsewhere. There is a tendency
in Northern Ireland, where there is a well-developed
culture of victim-hood on both sides to see the glass
as half-empty, even when it is filling up. However
any reasonable person standing back and looking at
progress over the past seven years cannot fail to
be impressed by the changes that have taken place,
and few, even of the most implacable critics of the
Good Friday Agreement would contemplate going back
to what preceded it.
Peace making is a long and slow business because
memories are long, because people have been hurt,
and have hurt themselves in hurting others. Also,
because of their different conditioning and experiences,
different groups have varying expectations of what
peace means to them, and they will move, at different
speeds from suspicion to trust to reconciliation.
A problem of an agreement like the Good Friday Agreement
is that they are generally made by elites, by political
leaders who have stretched themselves to reach consensus.
In doing so, they may often have gone a good deal
further, on both sides, than their followers would
desire or approve.
The second stage in peace making, therefore is the
important one in which leaders seek to convince followers
that the deal they made is the best possible and should
be supported. This is particularly true of those in
second-rank leadership positions who are capable of
influencing others. In Ireland the agreement was endorsed
by referendums, North and South.
Although to the overall level of approval in the
North was over 70%, this masks the different levels
in the two communities. While 94% of nationalists,
North and South, endorsed the Agreement, approval
among unionists was not much over 50%. Skepticism
in the unionist communities has been rising: they
would say because of external events, others would
say from a lack of conviction in the leadership for
whatever reason, the realization of support within
the broader unionist ranks is an urgent priority.
Memory too has its own scars to heal, as communities
and individuals remember more the pain they have suffered
than the hurts they have inflicted. Thus we see scared
children abused on their way to school, despairing
communities who see no alternative to protest. Reconciliation,
healing, is the work not of months or years but of
a generation.
John Hume will not sit idle in his Chair. There is
work for him to do, and for all.
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This article first appeared
in Connections Summer 2002 issue
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